The Animá Center & Sanctuary is surrounded and informed by one of the wildest and most magical mountain ecosystems in the continental U.S.: New Mexico’s Gila National Forest. The San Francisco (Saint Francis) River runs through the very center of the property, past giant, fiery purple and orange cliffs, and featuring the rock-art spirals of the “Old Ones” (the Sweet Medicine or Mogollon Indians) who once called that special canyon their home. It’s as far removed from the noise, schedule and haste of the modern world as one can get, though only a four hour drive from the Albuquerque airport, or five hours from Tucson. The Center serves several complimentary roles, as:

• A Retreat Center for guests seeking a special place with riverside cabins, for solitude, healing or study, including writer’s and artist’s Retreats.

• A source of the Animá Teachings and Practice, and site for the development of curricula, tools, insights and practices... including the continued authoring of Animá related books and magazine articles.

• A Learning Center, providing counsel, quests, workshops, gatherings and other Events for intent participants, students and apprentices.

• A Women’s Sanctuary, offering women personal counsel and support, extended resident internships, and The Medicine Woman Tradition events and correspondence course.

• A Wildlife Refuge and Botanical Sanctuary, a US Fish & Wildlife Service Cooperator with already over three decades of riparian restoration... focused on maximizing plant and animal diversity, reintroducing native plants including wildlife forage and medicinal herbs.

• An Archaeological Preserve, protecting the physical ruins and legacy of the first Native Americans who lived there.

You can read more below about the Center, its unique location, wildlife, botanica, archaeology and spirit. The section “Before You Come” includes important information and logistics such as the Center’s location, transportation options, food and lodging, and why pets are not appropriate.

The American Southwest is famous for its ambiance and energy as well as its scenery, often described as “spiritual,” “otherworldly” or “magical” in nature. The state of New Mexico in particular has a reputation as the Land Of Enchantment, attracting spiritual leaders and communities from the Benedictines to Sufis and the Dalai Lama, as well as being host to its own still vibrant indigenous religious traditions. This is on top of its appeal as a place of beautiful mountains and stunning deserts, of colorful cultures and relatively low human density.

If you look at a map you’ll see that most of the lower left portion of New Mexico, bordered by the Rio Grande valley to the East and extending West into Arizona is one huge mountainous forest, encompassing the Black Range and the Mogollon, Tularosa and San Francisco mountains. At its center is the roadless Gila Wilderness (pronounced hee-la), the first national lands intentionally preserved in a native, wild state. The was largely due to the proddings of the visionary conservationist Aldo Leopold a full forty years before the passage of the U.S. Wilderness Act. The county is one of the largest at approximately 7,000 square miles, most of which is national forest and state lands.... and with only about two percent of the surface area being private property. The area is filled with a combination of history and legend, beauty and romance, the quiet space necessary for reflection, and the busyness of myriad active species each living out their own rendition of life, adventure and home. Thousands of elk, the most unobstructed view of the stars imaginable, and acres and acres of unmolested old growth forests. And it is defined not only by what it has, but what it has not: no stoplights or rush hour traffic, no polluting industries or midnight sirens, no gangs and scant crime. Thousands of miles from the intrigue of our nation’s capital. 300 miles from any nuclear reactor. 240 miles from the nearest “real” city or targetable military base. 100 miles from the closest crowded discount store. And no cloud cover throughout most of the year.

Given the amount of sunshine it receives, it may come as a surprise to learn that temperatures in the Gila bioregion seldom exceed 90 degrees Fahrenheit. The hottest months are July and August, but even then the chill nights tend to ensure pleasant mornings, and just around the time the heat is getting uncomfortable along comes the relief of afternoon storms. The end of Summer is the monsoon season after all, when each day the wind dramatically picks up around two o’clock or so and thick black clouds rush in to dump their precious load. Thunder echoes as lightning cracks against rock outcroppings and treetop spires, and drops of rain the size of marbles gather into sheets blown nearly sidewise in their rampant race to the thirsting ground. Winters are mild with few nights that dip below the zero mark, and snows that melt fairly quickly from all but the highest of North facing slopes.

Mountains in the area rise up from primeval inland sea beds to around 12,000 feet in height, laced with streams and spotted with a handful of especially enticing hot springs. Created by the most recent and violent volcanic activity on this continent, the fire colored cliffs climb above pines and oaks where Geronimo and Victorio once undertook their own quests for vision, meaning and assignment. Beneath the crests flow the region’s precious streams and rivers, a magnet for plant and animal species especially in the arid Southwest, where other sources of moisture are seasonal at best. No lover is unmarked by love, and everywhere the flowing water touches there is a meander carved deep like memory. And where raging love or insistent waters cut deepest, the result is a canyon – bone deep, the bedrock of human or earthen soul exposed and stirred by passion’s churning currents. It is from the very bottom of this glad wound, this sculpted gifting, that art and magic rise, lifted forever into a cliff-framed sky.

Animá Sanctuary encompasses a valuable archaeological site, the primary ceremonial and ritual center for the ancient Mogollon (pronounced mo-go-yone) Indians of that region. While surveyed and authenticated by a University Of Texas team in the 1980’s, it remains unexcavated and intact to this day. The Sanctuary’s protective land covenants include a prohibition on disturbing the ruins, once a village of up to thirty families, and including the largest kiva site for many miles.

At the same time as the Tevere of Roma and the Euphrates of Asia supported the growth of civilizations, rivers like the San Francisco watered the palettes, the crops, the imagination and spirit of its earth-honoring residents. Climb up from the river to almost any flat spot above the flood plain, and one will likely find their self atop the erosion-filled pit houses of those who loved and revered these canyons long before the first Hispanics or Anglos arrived. The Mogollon left, migrating in mass down the Rio Grande Valley approximately a thousand years ago in response to raids by hostile tribes, a particularly long drought or a well received vision of some messianic shaman.... and at around the same time as the first boatloads of Norse Vikings were making landfall in Greenland.

The Mogollon (or Sweet Medicine) people lived in underground “D” shaped structures, hunted, cultivated maize, and seem to have practiced a spiritual tradition that emphasized connection, reciprocity, interdependence and the necessity of honoring life through ritual and caretakership, song and dance, story and craft, intention and act. The painted pottery sherds scattered about on the ground (please don’t remove!) are reminders of this lineage of celebration, responsibility and prayer. And many of the rock ledges feature obvious trails burnished smooth by the touch of countless sandal soles, the villagers making twice daily trips from their dwellings to tend their irrigation ditches and carry back to the houses pitch-lined juniper baskets filled with sweet river water.

A journey into any canyon is a journey into history– and not only due to a deepening of intimacy with an indigenous past, nor simply for the way in which the traveler is cast into a mental/emotional state that seems somehow outside the constraints of linear time– but also, a descent from above traces an actual regression through the various geologic eras, down to the time and place of life’s beginnings. And there, one may yet discover the beginnings of their own sacred/sensate story.... and thereby the root of their personal truths.

When the Sanctuary property was first purchased in January, 1981, what already appeared to be a beautiful canyon was nonetheless seriously damaged. Over the course of the previous 109 years, grazing had eliminated 95% of the vegetation. In dry country such as this, it was only natural for the cattle to seek out the rich grass adjacent to the area’s few rivers, but the result of such concentrating was that even plants that weren’t eaten were trampled and crushed. Literally nothing grew among the volcanic outcroppings other than brilliant cacti, stately alders and ponderosa pines, a few large old cottonwoods, and increasingly invasive piñon and juniper. With no money for fencing, a young Jesse Wolf Hardin and his children began herding cattle off the property daily, sometimes hourly. At the same time, he started collecting and then sprouting the seeds of any native plants he could find, trimming willows from protected areas and planting their branches next to the river where they could grow into whole new, bank stabilizing trees. Impressed with the resulting growth, in 1995 the U.S. Fish & Wildlife Service made the Sanctuary an associated “Cooperator,” awarding a grant for the purchase and installation of a cattle-proof fence all the way around the 80 acre inholding. In 2002 the U.S. Forest Service moved to exclude most of the San Francisco River from grazing pressures, and a forest of willow and cottonwoods have since spread from the sanctuary and onto miles of the National Forest land. In 2004, herbalist and Medicine Woman Kiva Rose assumed responsibility for furthering the diversity, health and wholeness of the Sanctuary ecosystem, including instigation of a comprehensive biological survey now in progress.

Visitors to the Center today, some thirty years after its purchase and protection, are amazed at what is now a forest of Cottonwoods over sixty feet high, towering above a thick tangle of twenty-foot willows. Wild grapes hand from many of the trees, and the meadows and shore line are filled with a colorful profusion of wild flowers with names like sacred datura, western spiderwort, wood sorrel, pink penstemon, flax, cliff and woods’ rose, desert paintbrush, blue eyed grass, fire wheel, mata, four o’clock, globe mallow, morning glory and mountain lover. Resident interns assist with seed gathering and plantings, as well as erosion control and other soil conservation measures, and there are periodic Riparian (River Ecosystem) Restoration workshops (inquire or volunteer).

As a Botanical Sanctuary, future plantings will focus on continuing to increase variety, introduce indigenous species, encourage rare and threatened plants, reduce the percentage of non-native plants, arrest erosion, induce meanders, and eliminate destructive invasives like Tamarisk (salt cedar), horehound and Russian thistle. Additional emphasis will be on planting or increasing native edible plants (edible for humans as well as wildlife forage) like cattail, prickly pear, blackberry, nettle and watercress. And nn medicinal herbs such as skullcap, vervain, bugle weed, rocky mt. beeplant, Mexican manzanita, butterfly weed, geranium, pennyroyal, goldenrod and brook mint in cooperation with important groups like the New Mexico Native Plants Society and the United Plant Savers (see the Links page for contact info). And on increased forage for native wildlife.

The surge in vegetation since 1981 has meant not only more for wildlife to eat, but also more habitat and protective cover. More plants meant more insects, which resulted in more birds. Seeds sustained rodents, which brought in foxes, several species of hawks, both bald and golden eagles, spotted owls, secretive ringtail cats and masked coatamundi. Dozens of species of ducks and other waterfowl nest along the water, screened by the rows of shoreline willows. Blue heron have moved in, along with thriving colonies of beaver and muskrat.

Animals living on or passing through the Sanctuary now include herds of elk, clusters of mule deer, rabbits, raccoon, javalina (peccary), ringtail cats and coatamundi. Bull, patchnose, garter, coral, blacktail and water snakes, plus dozens of kinds of lizards. Quail, dove, wild turkey, spotted flickers, hummingbirds and hundreds of different types of migrating songbirds, ducks and other waterfowl. Bald eagles nest on the overlooking cliffs, black bear live close by, and a pinnacle species, mountain lions, have several times birthed and raised their cubs there. It is for the sake of the wildlife that land covenants also restrict the human population in the canyon, the number of cabins and vehicle use, as well as why pets and companion animals are respectfully prohibited.

The vision for the future includes the possible reintroduction of the indigenous river otter to the Sanctuary or adjacent forest service lands. It’s also the hope of the Center to be able to inspire and support the efforts of other individuals and groups, to likewise purchase and restore fragile, significant wild land for the sake of both wildlife/plantlife/creation and the people who seek such places for their perspective, strengthening, healing and reconnection.

All donations to the Center go first to the maintenance and furtherance of the Sanctuary land, and then to the development and proliferation of what this special place has taught.

The Center is located in the center of Catron County, a community of cowboys and willful individualists. Portrayed in the national media as unreasonable and reactionary, they have in fact proven to be almost without exception kind and honest people quick to help a neighbor in need. The idea of a wildlife refuge is certainly difficult for some of them, because of the ways it conflicts with cattle grazing. On the other hand, they are supportive of anyone doing whatever one wants with their own private property, including a unconventional Learning Center like this one. The county’s sometimes anti-environmentalist attitudes can be largely traced to a history of heavy handed government intervention, rather than any lack of appreciation for the vastness, diversity and wildness of their surroundings. We’re touched to have earned their respect, and Jesse is pleased to be writing a regular bridge-building column for the local Catron County newspaper.

You can indeed expect a disdainful look if you pull up to the area stores if your car is decorated with Greenpeace or Goddess bumper stickers, but those same folks would nonetheless stop in an instant to help you change a tire. Because area residents value liberty and integrity above all, they recognize the right of others to express their opinions and live their beliefs. We ask our guests to afford them the same courtesy when passing through nearby towns on the way here.

Registration:

All retreats, quests, internships and group events require the completion of Application or Registration forms, available on the appropriate pages of this website. If you have any trouble downloading, we can also send them as attachments.

Location:

Events, retreats and quests all take place at the Animá Center & Sanctuary, nearest the little village of Reserve. Reserve lies 250 miles SW of Albuquerque, 300 miles NE of Tucson and 100 miles north of Silver City, in the Gila Mountains of New Mexico.

Lodging:

A lovely primitive cabin is available on request. Otherwise we recommend bringing a tent, for camping in a designated area of the Sanctuary.

Food:

Wonderful dinners may be provided, and kitchen facilities for preparing your own including breakfast. Please let us know in advance if you are vegetarian or not, and about any special dietary needs.

Transportation:

Most guest arrive in their own vehicles. For those of you flying in, the options are to land in either Albuquerque, El Paso or Tucson (Alb. is quickest) and then renting a car for the remaining 230 to 300 mile drive. Interns committing to a long stay, can fly into El Paso and then taking Las Cruces Shuttle (800-288-1784 www.lascrucesshuttle.com) to Silver City, where we may be able to arrange to pick you up.

Communication:

There is no phone at the sanctuary, nor is there any cell phone reception in the area. It's 8 miles to a pay phone if you need one. The Center has limited satellite internet access, so we can only offer to: 1) forward guests' announcement of safe arrival to anyone worrying, and 2) forward guests' emails when it's essential or urgent. Likewise, guests can give out the Center address <mail@animacenter.org> to friends and family, as long as it's explained to them that it is solely for emergency use.

About Pets:

Anima is a USFWS affiliated wildlife refuge. For the sake of protected species, all guests and residents are bound by covenants that prohibit domestic animals (including dogs). We ask that you please make other accommodations for your animal companions.

We welcome you— coming with openness and respect, humility and love.

.............Have a wonderful experience.... and special thanks for your gifts in return.